Rashes will result from violation of taboos. Cashew tree may not be used for firewood, and its nuts not to be eaten. "Akwaaba!" student. Your spirit comes from your Father which determines your Nton and your blood comes from your mother which determines your Abusua. These totems have so much hidden knowledge to be learnt but most of the youth are ignorant about them. People of the same Abusua share a common ancestor somewhere within their bloodline, which may go back as far as thousands of years. The known ancestor of the Ekuona Clan is Nana Asante Gyima of Adanse.Other towns of the clan are Banjo,Kona,Asokore-Mampon,Brekum,Kokofu-Abuoso,Adumasa,Heman,Abenkyem and Dua -Yaw Nkwanta. List Of Akan Clans In Ghana - 2023/2024 - 2022/2023 Over the years, Ghanaians have continued to hold on to the traditions handed over to them by their ancestors. If a member is licked by a dog, he must kick it to ward off supernatural retribution. The third group settled in the coastal region of the new homeland. 2.Bretuo Clan. The word totem or totemic is derived from Oode or Odoodem which refers to anything kinship-related to the Ojibwe language in North America. 16 September. To Europeans, the animal (or plant) painted on a special background was known as a coat of arms. 1500, their host king Adela Atogble received them well but his successor, Ago Akoli, proved himself a tyrant. The kinship is vested in two royal clans, the Adzovia and Bate whose local units at Anloga provide the Awomefia, adhering strictly to a rotary system.. It is, rather, a more efficient way to cope with this particular mode of life in which abstractions are rare, and in which the physical environment is in direct friction with the society. The vile Notsie king had also for his entertainment tasked the Ewe men and women to drum, sing and dance through the night for hours. Children from the Womans side are considered to be royals whiles Children from the Mans family are not considered to be royals. Numbering over six million strong, the Ewe people inhabiting southern Togo, southern Benin, southwest Nigeria, and south-eastern parts of the Volta Region of Ghana are an ethnic group with a patrilineal society governed by a hierarchal, centralized authority. Not to eat lae or any spotted animal, or any animal resembling a leopard. Lae Clan They also think that members of the clan are relatives. Generally, the members of the group believe that they are descendants from a totem ancestor, or that they and the totem are "brothers". In some societies, males and females from families or clans using the same totems are not allowed to marry, believing that they are blood relations. It also extends north of the Keta Lagoon as far as Abor more than 40 miles. THE CLANS AND THEIR TOTEMS (CHAPTER VI) - The Baganda - Cambridge Core roto-rooter emergency; argentine actors in mexico; detroit pistons ticket deals. Note that, among the Asante people, every child automatically belongs to the clan of his/her mother. When greeted by any member of this Abusua, your reply should be "Yaa etwie nana.". A few examples of the totems of the clans in Rwanda are the crested crane, the frog, hyena, the leopard and most of these clans share totems. They are not expected to look at any part of raffia in the morning. Aboradzi One of the clans of the Fantes is the Aboradzi "Abusuakuw" and the branches of the Aboradzi clan includes Takyina. People from this clan are endowed with wisdom. The most endangered clan, family or tribal totems are the grey parrot, buffalo, tree hyrax, lion, crocodile and the aardvark. This is one of the Ghanaian Akan symbol that combines two different Adinkra signs to make one symbol. Anyone who sees these totems is psychologically forced to rack the brains or to make certain inquiries in order to get the meanings of what the designs represent. Abusua is the name in Akan culture for a group of people that share common maternal ancestry governed by seven major ancient female abosom (deities). Totems are revered by members of a particular social group because of a mystical or ritual relationship that exists between them. This is why they do not marry a person, who is from their clan, but have to look for their partners in other clans. The Akan people believe that the family is the most important unit in the society. The people who bear the totems are the linguists known locally as Akyeame. The database is updated daily, so anyone can easily find a relevant essay example. Clans have their ancestral shrines at Anloga except for the Xetsofe who have their shrine at Tsiame across the Keta Lagoon. The first known Asona woman was Asonaba Nana Ano Boadie who gave birth to Nana Ofori Panyin,Nana Nyaako Brae and Nana Abrewaa Dokuaa. The totem of the Agona people is the parrot hence their linguistic prowess. Required fields are marked *. Violations of all other taboos of this clan result in rashes or loose tongue. 7.Ekuona Clan. The Website Asante.co.uk, which is dedicated to "Asante history, news and literature," (n.d.a.) A very common totem in Ghana is currently extinct in several. Towns of this clan include Gyamaase,Adanse_Ayaase,Adanse_Ahensan,Ofoase,Abootan,Baworo,Kyekyebiase,Asenemanso,Mprem,Adudwam,Donyina,Yonso,Nintin,Tewobaabi,Adibinsokese,Atasemanso,Gyamase_Kyekyewere,Bedomase,Apaa,Domeabra,Agogo_Hwidiem and Adankranya. Bodomo, A. The Oyoko clan is the clan in which the King of the Asante Monarch His Royal Majesty Otumfuo Osei Tutu ll hails from. The totem animal of the Asenie clan is the Bat. Some people of the Aduana Abusua believe that at the time of creation, their ancestors descended from the skies with a golden chain and others also believed that they originally came from Asumanye and they were led by a duiker with a flame in his mouth and gold in his cheeks. "Press Review of Sunday, 3 October 1999." Newborn Anlo Ewe boys are circumcised on the seventh day after their birth and also named on this day. It is regarded as taboo for killing such animals or mishandling such objects in communities in which they are used, believing that killing or eating them would bring curses or calamities on the people. Hence, several members of the clan make the most important decisions together after a discussion. The Seven Clans of the Fantes and Their Totems - Opera News The Ekuona clan were the first settlers in Adansi Fomena. This clan has its totem to be a Plantain tree that supplies staple food and it signifies excellence and Ambition. From the biblical perspective, God used the tree of life as his totem or a seal of covenant between Him and man. [] The constitution of the Republic of Ghana recognizes customary law and usage and thus such marriages are not illegal in Ghana (25 May 2005). It is worth noting that the commander of the Asante army against Denkyira was the Mamponhene and in the past, generally, matters relating to war in Asante was the domain of the Mamponhene. Fantes have seven major clans and the inhabitants of the towns in the central region belongs to one of these "Abusuakuw" which means clan. The Tena-Bretuo arrived from the north. ABSTRACT This research seeks to discuss Totemism: its influence on the Akan Youth of Ghana touching on the types of totems, the philosophical and literal meanings of the totems and conservation of biodiversity. Traditionally, the Anlo-Ewe have one supreme God, Mawuga Kitikata or simply Mawu. (Tanoso - near Akumadan) Amoafo, Asiwa, and Afigyaase/Effiduase. Descent is however traced patrilineally from the male children of the ancestress i. The Ewe language Ewegbe belongs to a member of the Kwa family of Sudanic languages which constitute a sub-family of the Niger-Congo family of the Congo-Kordofanian language family of Africa. This problem can be associated to ignorance, adulteration of culture, improper . The Asenie people believe their ancestors emerged out of the earth (Nkansa-Kyeremateng, 1996, p. 31). 12.1 Akan Clans and their totem animals 4 - ResearchGate The Totem symbol of the Ekuona family is the Buffalo. For instance, traditional belief systems such as totems and taboos have been successfully adopted to promote natural resource management and conservation in several communities in Ghana (Diawuo . By BigThings_News (self media writer) | 2 years ago. They rely on each other and they solve difficult issues together. So, while it is acceptable to marry one's uncle's child (mother's brother), it is unacceptable to marry one's aunt's child (mother's sister). Yaa obi dehye, one lady said, trying to respond to her family greeting, wrongly though. The two clans have identical observances except for the cults. 4. The Tena-Bretuo arrived from the north. There are Eight clans among the Akans they are; 1.Oyoko and Adako Clan. When greeted members of the Aduana clan respond Yaa ogyabaor yaa Abreade.It is believed that the members of the Aduana clan originally came from Asumanya but they were led by a dog with fire in its mouth and gold in its cheeks. It is important to understand peculiarities of each clan to have a better understanding of the life in Ghana. According to oral tradition the Ekuona Clan is said to be the clan to introduce the Okyeame linguist into the Akan system where their Chief Nana Awurade Basa of Adanse in the 15th century appointed the first Okyeame. News ), Opera News is a free to use platform and the views and opinions expressed herein are solely those of the author and do not represent, reflect or express the views of Opera News. The Asakyiri claim that they were the first to be created by God .Not much is known about the Asakyiri clan. Published online: 7 October 2011. The Akan people see their totem as a kind of ancestor. Historians are divided on the movement pattern as some put the line of migration as being Ketu-Tado-Notsie or Oyo-Ketu-Notsie, or Oyo-Ketu-Tado-Notsie. It is thus possible to use ones name to trace his/her patrilinealclan. When greeted by a person from the Agona or Anona, the reply should be "Yaa ako nana". Other information on whether men are forced to marry their uncle's daughter, the age of marriage, the reasons for marriage, the consequences of refusal and available state protection was not found among the sources consulted by the Research Directorate. The fifteen clans of Anlo include Lafe, Amlade, Adzovia, Bate, Like, Bamee, Klevi, Tovi, Tsiame, Agave, Ame, Dzevi, Vifeme, Xestofe, and Blu. The do not eat galadzei or a crab which is turned upside down with legs up when being cooked. Today, up to 25 different totems can be identified among the Shona ethnic grouping, and similar totems exist among other South It i The 15 clans are Am, Lae, Amlade, Adzovia, Bate, Like, Bamee, Tovi, Klevi, etsofe, Agave, Tsiame, Dzevi, ifeme and Blu. John Roscoe. Thus, they think members of the clan have a strong bond (Labi, 2009). It is said the forebears of the Ewe, the Yoruba and the ancestors of the Aja, Fon, and Ga-Dangme lived in harmony till the expansion of the Yoruba people pushed the Ewe and related peoples westward. The totem is any sacred object, a symbol or an emblem for a group of people, which functions as a reminder of the group's ancestry or mythical past (Goswami, 2018). IvyPanda. Need a custom Term Paper sample written from scratch by Other towns are Bekwae, Mamponten, Bogyae, Dadieso, Obogu, Asaaman Adubiase, Pampaso, Kontanase, Kenyase, and Ntonso. The Asona peoples totem is the crow. Agona Abusua, Asona, Asakyire, Biretuo, Oyoko, Asenie, Asakyire and Ekuona form the eight Abusua of the Akans, and the smallest among them is the Asakyire Abusua. Their totem is the buffalo. Still others believe that from Asumanya a section of the Aduana headed for Akwamu. (2019, September 16). It is also one of the oldest kingdoms of people in the country. The fact that totems in the Northern Sotho culture are slowly dying out could perhaps be ascribed to the negative impact . Canada: Immigration and Refugee Board of Canada. The traditions and culture of this group are heavily . The best known of the Akan polities is the kingdom of Asante (Ashanti), which is a union of a number of autonomous chiefdoms under one king, the Asantehene. From this, he excludes mathematical thought, which operates primarily through logic. Milton Keynes, UK: AuthorHouse. Abusua is the name in Akan culture for a group of people that share common maternal ancestry governed by seven major ancient female abosom (deities). There are several Abusua that transcend the different ethnic subgroups outside of the ancient seven. This is not to say that the other Clans are not as powerful. provides information on the geographical areas covered by the Asona clan of the Asante kingdom, a "polity" of the Akan people (Researcher with the University of Finland 25 May 2005): The eight [Asante] clans are Oyoko, Bretuo, Agona, Asona, Asenie, Aduana, Ekuona, and Asakyiri. The modern Asakyuiri state is Akrokerri. The impression that I got is that the young people of the urban areas are likely to marry later in life and they are also less dependent on (but certainly not indifferent to!) Again, viewpoints of older members of the clan are seen as the most valuable. Most clans have have towns founded by their ancestors so each clan exercises authority over these towns. Their attitude towards the concepts of the family and clan unites them. He suggested that for the current generation to learn the importance of the totems in our societies, teaching of culture with our local language should be included in the educational curricular. According to Ebusuapanyin Ababio, most of the current generation do not know the importance of the totems and therefore overlook them when they see them. When they die members of this clan have their faces covered with leaves of raffia specially woven. Taboos: Not to destroy, touch or handle the leopard, or sit on its skin. Below are the List Of Akan Clans In Ghana. "Berekuso Black Stool Case Court Orders Return of Stool to Rightful Owners." Art Dyson, the iconic hairstylist who developed thermal blow-drying after leaving the military, Chicken stock for bubble butts, this is the dangerous road plied by Congolese women [Video]. The Akan language and its dialects are classified under the Tano language family, including Asante (Twi), Fante, and Akuapem, which also have their own distinctive written forms. While some lived at Tado in present-day Togo from where they later dispersed in various directions, some returned east to settle at Allada from where they founded the Aja kingdom of Allada, Whydah, Popo and Jakin, and later the Fon kingdom of Dahomey in the early eighteenth century. Violation of this taboo will result in rashes. September 16, 2019. https://ivypanda.com/essays/the-akan-clan-system/. It was Tegli who advised the Ewe women to form the habit of throwing wastewater which included menstrual blood at portions of the wall to weaken it overtime for the grand escape they desired. In some part of the western region, the symbol of the Oyoko clan is rat. //]]> [Accessed 24 May 2005], Nordic Journal of African Studies [Helsinki]. The totem symbol of this clan is the Parrot since it is believed that members of this clan are very eloquent. (2009). Heres what we know. The totem may be regarded as a group symbol and as a protector of the members of the group. Adwenadze is one of the seven "Abusuakuw" or clans of the Fantes tribe. It combines the morning star and a wheel. The historical values of totems in Ghanaian societies cannot be underestimated. (PDF) The Socio-Cultural Significance of Akan Totemsin - ResearchGate Opera News furthermore does not condone the use of our platform for the purposes encouraging/endorsing hate speech, violation of human rights and/or utterances of a defamatory nature. Violation of these taboos will result in rashes. In Ghana, the symbols are usually carved on totem poles. [2] They make up 3.7% of the population of Ghana. This is the senior of the two royal clans. It is also important to note that the idea of the clan is closely connected with the idea of the family. This language group covers the present-day Ashanti, Brong-Ahafo, Eastern and Central regions" (Nordic Journal of African Studies 1996). ensure the integrity of our platform while keeping your private information safe. The present paper focuses on the Akan clan system. In his essay "Le Totmisme aujourdhui" (Totemism Today), the anthropologist, Claude Levi-Strauss argued that human cognition, which is based on analogical thought, is independent of social context. [Accessed 24 May 2005], GhanaWeb.com. Each clan has certain characteristics and has a specific totem. Guang people - Wikipedia However, extended families are very important for the Akan society. Together they form a legislative and executive body, and most importantly function as a judicial court. The Asona clan founded a number of kingdoms. The Gonjas have their belief in the Supreme Being, 'Ebore', natural spirits, and traditional powers. During one of such performances, Tegli, himself a mystic, was carried to the grounds where he drew the Sword of Liberation, summoned the gods, and pierced the wall proclaiming, O Mawuga Kitkata, wuwo na mi ne miadogo, azo adzo (Oh great God Kitikana, open the door for us so that we walk through). Arlington Bank robbery suspect IDd By Police, Who is Craig Doyle Wife, Doon Doyle? Akanba, M. (2010). This coat of arms represents a certain ideology. However, they also have a lot in common. There is no modern state of this group. The Akan Clan System. If there is no woman in a family, the family disappears (Nkansa-Kyeremateng, 1996). 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